A subject that seems to cause much confusion in the family history community is relationships. Most people are comfortable with the terms “parent”, “sibling”, “grandparent”, “uncle”, “aunt”, “nephew”, and “niece” but can find “cousin” a little confusing. This is because it is a more general term and can cover a number of different relationships.

In the most general sense “cousin” has been used to mean any relationship, especially one that doesn’t have a more specific name. In modern times the term is more specifically used for a relationship where the two people share common ancestors that are grandparents or further back.

The most common usage is to refer to the children of aunts and uncles. Strictly these are more correctly referred to as “first cousins”. There are also “second cousins”, “third cousins” and so on. Any of these terms can also be used with the phrase “once removed”, or “twice removed” etc. This tends to be where confusion starts to arise. The term “cousins” can refer to any or all of the these relationships, but usually implies “first cousins”.

First cousin” is the term for children of aunts and uncles. It follows that the common shared ancestors for this relationship are the grandparents. If A and B are first cousins then they share a common set of grandparents.





As an example John and Jamie are my cousins because John and Mary are grand parents to all of us.

Similarly, “second cousins” share a common set of great-grandparents. “third cousins” share common great-great-grandparents, “fourth cousins” share 3xgreat grandparents and so on. i.e. “Nth cousins” share a set of (N-1)xgreat grandparents.

But what if A and B are not of the same generation? For example, if A’s grandparents are B’s great-grandparents? This where the “removed” part comes in. The number of times removed is the number of generations difference between A and B. Thus in this example A and B are once removed.

In a case like this the greatest confusion arises from considering whether A and B are first cousins once removed or second cousins once removed. Logically, from A’s point of view the shared ancestors are grandparents and thus the relationship is first cousin, with B being one generation further down the line (i.e. once removed). From B’s point of view the shared ancestors are great-grandparents and thus the relationship is second cousin with A being one generation up from him (i.e. once removed). In the past this may have been expressed as “second cousin once removed upwards”. Both views are equally correct.


These days the usual convention is to describe the relationship using the lowest cousin number. So in the case above the relationship between A and B would be first cousin once removed.





Extending the previous example, the famous singer Dame Clara Ellen Butt is Frances' first cousin because James and Mary Ann are grandparents to them both. But from above you can seen that Frances is my great-grandmother and thus James and Mary Ann are my 3xgreat-grandparents.  Dame Clara Butt is therefore my first cousin three times removed, because I am three generations below Frances.

The final complication that I shall mention is the case where only one of the grandparents is shared, not both.  This happens when the shared grandparent has had children with two different partners. In this case the relationship can be described as "half-", but often this complication is ignored.

So to recap:  If two people share common grandparents then they are first cousins, if they share great-grandparents they are second cousins, if they share 2xgreat-grandparents they are third cousins and if they share Nxgreat-grandparents then they are (N+1)th cousins!  If the number of generations is different down each of their lines from the shared ancestors, then the lowest cousin number is used and the difference in the number of generations is the number of times removed.

I hope that all makes sense!



In genealogy discussions on the Internet, for example in fora or Facebook groups, the subject of copyright sometimes arises. It usually crops up in relation to either family photos that have been uploaded to the web or to images from genealogy websites (such as Ancestry or FindMyPast). So I thought it would be worth outlining the rules on copyright.

In the UK the law covering copyright is the Copyright, Designs and Patents Act of 1988 as amended by later legislation. The entire Act can be viewed at http://www.legislation.gov.uk/ukpga/1988/48.  It covers pretty much anything that is a photograph, sound recording, artwork, film or written words. For convenience I will refer to all of these as works.  The main purpose of the Act is to protect the Intellectual Property Rights (IPR) of the copyright owner, by not allowing other people to copy the work except as allowed by the copyright holder.

Copyright belongs to the creator of the work, or if they were employed to create the work then it belongs to their employer. Copyright lasts for a long time.  We are mostly concerned with photos and writing here, and the copyright in these lasts for the life of the creator plus 70 years.  To be precise it expires 70 years after the end of the calendar year in which the creator dies. If the creator is unknown then copyright expires 70 years after the work was created, or if it has been made public in that time then the copyright expires 70 years after the work was made public.  There are a couple of special cases: If a work is produced by the Monarch or somebody working on the Monarch's behalf, then the work is Crown Copyright. Similarly if the work is produced on behalf of Parliament then the work is Parliamentary Copyright. Crown Copyright can last up to 125 years from when the work was produced and Parliamentary Copyright lasts 50 years.

If somebody complains that a family photo that they have uploaded to Ancestry (for example) has been copied by someone else who didn't ask permission, what is the situation in copyright terms?

Well, if they are the copyright holder then you might think they have a valid complaint.  But, of course, it is not quite that simple.  Ancestry, FindMyPast, Facebook and similar sites have terms and conditions that will include clauses that:

  • allow them to copy anything you upload to other users (their sites wouldn't really work if they couldn't do this!)
  • require you to be the copyright holder (or have the copyright holders permission) so that you can permit them to copy anything
  • prohibit you from uploading stuff that you are not copyright holder of unless you have the copyright holder's permission

So in our example the person may complain of the copier's lack of manners, but in legal terms they have already given permission for the photo to be copied by the simple act of uploading it in the first place.

And if they did not actually take the photo themselves, then they are unlikely to be the actual copyright holder.  In which case they are the ones at fault and liable to be sued by the copyright holder.  Although it is worth stressing at this point that only the copyright holder can take action for infringement, so that is unlikely to happen.

In the common situation where the creator of the work has died, the copyright will have passed according to the Will or usual rules of Intestacy, if there was no will.  As copyright is unlikely to be explicitly mentioned in a will it will have passed to the beneficiary of the residue.  So in practice it is likely that the copyright holder will be unaware of the fact that they are the copyright holder! It could also be argued that the copyright goes with the negatives, but in most cases the negatives have probably been lost or destroyed. Of course, if it has been more than 70 years since the photographer died then the copyright is expired and image is in the public domain.

With images from websites that might be copied and uploaded to other websites the situation is slightly different.  Most commercial websites, such as Ancestry or FindMyPast, will claim to be the copyright holder (or an agent of the copyright holder) for any images or transcriptions that they serve up.  They will therefore not be happy if someone posts on Facebook, or elsewhere, whole images, screenshots or whatever that have been obtained from their site.  They law (and the commercial terms and conditions) allow for some uses of copyright material.  So typically making copies for your own private research or posting a snippet of an image to see what other people think it says will be allowed.  The posting rules for most Facebook groups or other fora usually reflect this.

Now, some people might think "but the Crown Copyright on this page of the 1881 Census has expired, so I can post it", but of course it is not quite that simple.  Even if the copyright has expired, there are a couple of other factors to consider.  The presentation of the image may itself be copyright, in the same way that the typographical layout of a book has a separate copyright to the content.  Anyone can produce their own editions of public domain novels, for example, but you still can't copy someone else's edition.  Similarly there is a precedent in European law that a photo of an out of copyright painting can be copyright.  So the image itself may be copyright.

It goes without saying that transcriptions are separately copyrighted works.  But facts are facts and are not copyright, so provided that you write them out yourself that's fine.

Be careful out there!


I thought it might be useful to write a few notes for people wishing to visit the Isle of Wight Record Office (IWRO) in order to find out more about their Family History.

As most people will be aware the IWRO holds a wide variety of local historical documents and research resources.  A look at their website https://www.iwight.com/Residents/Libraries-Cultural-and-Heritage/Records-Office/ will give a good idea of the items held.  One of the links there is to their Family History Research Guide ( https://www.iwight.com/azservices/documents/1386-FAMILY%20HISTORY%20RESEACH%20CURRENT.pdf ), which it is certainly worth reading in preparation for your visit.

The IWRO is located on Hillside, between Fairlee Road and the Quay in Newport (See https://www.iwight.com/Residents/Libraries-Cultural-and-Heritage/Records-Office/Record-Office/Contact ) and is open Monday, Wednesday, Thursday and Friday from 9am until 12:25pm and from 1pm until 5pm.

So what will you find when you visit the IWRO?

From the front door, go through the hallway and through the door marked "Search Room".  As you stand in the Search Room doorway you will see that there is shelving and a short passageway to your left. The passageway leads to a smaller room with the microfilm reader/printer, the toilets and the staff only areas.  Then along the left hand wall there are filing cabinets followed by more bookshelves, and then in the far corner the Enquiries Desk, where you will need to sign in.  The staff are lovely and very helpful.  If you are not sure of anything ask them and they will sort you out.  Along the back wall are more Book shelves.

To the right of the Search Room doorway there are more shelves, and then along the right hand wall more filing cabinets followed by a large table reserved for the use of maps and then another table, a display and a computer.  Down the middle of the room are two large tables with chairs.  Sign in and take a chair.

The primary records for Family History research are the Parish Records, in particular the Parish Registers (PR).  These record all the church baptisms, marriages and burials, and in some cases the records go back as far as the mid-16th Century.  The Parish Registers are generally large volumes and the older ones are rather fragile.  If they were consulted very frequently they would soon be badly damaged and entries could become lost or illegible.  For this reason most of them have been micro-filmed. They have also been indexed.  These index entries form the bulk of the main Name Index which is in the filing cabinets on the left when looking from the door. The index is in the form of cards with a separate card for each record that has been indexed.  The cards are filed by name and then within each name there are first all the baptisms from the PR, then all the marriages followed by all the burials.  There are then cards for miscellaneous records.  These are mostly land and property transactions.  Within each of the four sets of cards, the cards should be arranged in chronological order.  These cabinets contain entries up to 1900.

Each card that corresponds to a PR entry is actually a full transcription of the entry, except in the case of marriages.  Marriages before 1754 are full transcripts, but between 1754 and 1837 witnesses are not included on the cards and it is not indicated whether the bride and groom signed the register or made their mark.  After 1837 the marriages are simply indexed, but for this period photocopies of the registers are available in ring binders for each church.  These can be found on top of the filing cabinets.

If you take out a bunch of cards to check through at the table, make sure that you get a marker tab from the Enquiry Desk to mark where you have taken the cards from so that you can put them back in the right place!  Also take care when working through them to keep them in chronological order.  Note that, as in any transcription, the Name Index may contain a few errors.  If you want to be absolutely sure of your facts you should check the actual entries in the registers.  This usually involves obtaining the relevant microfilm from a member of staff and taking it to the microfilm reader/printer.  If you plan to do this you should book the use of the microfilm reader/printer before hand.

The last cards of the Name Index and others for the period after 1900 are to be found in the filing cabinets on the other side of the room.  There are also separate indices filed by Place and Subject.

If you wish to check what periods are covered by the Parish Registers, or wish to see what other Parish Records are available, there is a handy webpage at https://www.iwight.com/Residents/Libraries-Cultural-and-Heritage/Records-Office/Parish-and-Non-Conformist-Records/Parish-Records-and-Registers. Clicking on any name in the parish list there will open a catalogue of all the Parish Records for that parish.

The shelves between the filing cabinets and the Enquiry Desk contain general reference books relevant to the Isle of Wight, and in particular a selection of Trade and Street Directories covering the late 18th to the mid 20th century.

The shelves to the right of the entrance contain binders with catalogues of the various collections held by the Record Office.  An online catalogue of the Record Office holdings can be searched at the National Archives website.  Select the "Discovery" search engine and click on the "advanced search" link ( http://discovery.nationalarchives.gov.uk/advanced-search ) at the bottom of the page is a "Held By" field.  Select the button for "Search other archives" and type "Isle of Wight Record Office". Then use the search and date boxes further up the page.  Using the online catalogue before you visit can save you time at the Record Office.

If you find references in any of the catalogues to documents that you think may be of interest to you, then make a note of the reference number. Go to the Enquiries Desk and fill in a request slip and the document will be retrieved from the store and brought to you.  If you wish to capture images of any documents, then talk to a member of staff for advice.  Some documents can be photocopied for you, but often a digital camera/phone picture is more convenient.  There is a fee to pay either way.

Finally, I should make mention of the Family Files.  These live on the shelves to the left of the entrance.  There are two distinct sets of these. One is family history research that has been deposited with the IWRO by individuals or which has been compiled by Record Office staff as paid research.  This set lives in box files on the lower shelves. The other set has been deposited by the Isle of Wight Family History Society (their Pedigree data, compiled by their members).  It lives in green boxes above the box files.  There is a blue binder that contains indices for both sets, with the IWFHS one at the back.  If you are lucky you may find the family you are interested in has already been researched by someone and your questions are answered here!  It's always worth checking anything you find here.

I hope you find these notes useful and that you enjoy your time at the Isle of Wight Record Office.



Often when doing research for our family history we find references to amounts of money.  It is natural to want to know "What would that be equivalent to today?".

Unfortunately there is no simple answer.  There are five different ways of computing the answer to the question and which one is best will depend on the context.

The most familiar measure is the price of a set of items that represent the basic essentials for living, the Retail Price Index (RPI).  This is available for the UK back to 1209. By this measure £1 in 1209 was equivalent to about £1270 in 2015, whilst in 1820 £1 was equivalent to £72.09 in 2015 money.  Here is a graph of the value of £1 on this basis:

The next measure is to make the comparison on the basis of average annual earnings.  This data is also available from 1209 and makes £1 worth about £13300 then.  By this measure in 1820 £1 was equivalent to £773.40 in 2015.  Here is the corresponding graph:

The remaining three ways of computing the relative value of money are based on the total size of the UK economy as measured by the Gross Domestic Product (GDP).  GDP data is available from 1820.  Prices can simply be compared using the relative values of the GDP at the appropriate times or they can be compared by the relative contributions of an individual to the economy (GDP per capita, which is GDP divided by the population) or they can be compare using a relative cost index of the output of the economy (GDP Deflator).  Using these measures the value of £1 in 1820 varies from £85.12 (GDP Deflator) through £1371 (GDP per capita) to £4201 (GDP), all in 2015 £s. Here is the graph the corresponding values of £1:

 There is a handy calculator for working out the value of money using these measures at the website where I obtained the data: 



It is worth bookmarking this site!  It is also goes into far greater detail if you are interested.


As an example, this is the probate record of my great-great-grandfather, John Slade, butcher of East Cowes, Isle of Wight.  (From https://probatesearch.service.gov.uk/#calendar )

In terms of the RPI his estate of £4193 13s 10d in 1921 would be the equivalent of £167,800 in 2015.  However in terms of annual earnings it would be the equivalent of £603,900.  In terms of his economic status in society this would be the equivalent of £1,117,000 (using the GDP per capita).  His economic power (i.e. share of the GDP) would be the equivalent of £1,650,000.  The GDP Deflator is not really appropriate for Income or Wealth comparisons but for completeness it gives a 2015 value of £171,900.


As we trace our ancestors back to the time before the civil registration of births, marriages and deaths began in 1837, Parish Records become the primary source for family information. These are records made by the local church which record all of the personal events that took place there.  These were Baptisms (or Christenings), Marriages and Burials.  Unlike for the civil registrations there was no central administration to archive the Parish Records and they were kept by the individual churches.  Early on this was recognised as less than ideal and so clergy were instructed to make copies of their records and send the copies to their Bishop.  This was usually done annually, and these copies are known as the Bishop's Transcripts.  As with any copying mistakes could be made and the copies didn't always get to the Bishop.

When Parish Records are mentioned it is normally the local Church of England records that are meant, but other denominations also kept records although these are generally less likely to have survived.

Over the years many of the Parish Records, particularly the older ones, have degraded to the point of being illegible or have been lost.  Those that have not been lost have generally ended up in the care of the relevant County Record Office.  These are invaluable for the family historian.  Most people (though not all) will have been baptised, usually within a few months of being born. All marriages should be recorded, although not all couples married, and most people will have been buried within a few days of dying.

Some years ago, the Church of Latter Day Saints (LDS) instigated a programme of microfilming all the Parish Registers that they could get access to, and teams of volunteers transcribed may of these records.  Most of these transcribed records are now available via the Familysearch website (https://familysearch.org/search/collection/location/1986340?region=England). However, due to the way these records have been created it is very difficult to determine how complete they are.  

Dealing with Familysearch records on the basis of location can be a tricky exercise but fortunately Archer Software have created a guide to the British batches.  The Isle of Wight is included under Hampshire at http://www.archersoftware.co.uk/igi/fs-ham.htm . Here you will find a good summary of the records that are included in the Familysearch database for each parish. Beware that in some cases more records may have been added to the Familysearch database since this listing was produced.  For comparison, the Parish Records available at the Isle of Wight Record Office are given at https://www.iwight.com/Residents/Libraries-Cultural-and-Heritage/Records-Office/Parish-and-Non-Conformist-Records/Parish-Records-and-Registers .  This page not only gives the dates that are covered by the Baptism (Christening), Marriage and Burial registers for the Parish, but by clicking on the Parish name will give the complete catalogue of all the Record Office holdings for that Parish.

Many Family History Societies have also used the LDS microfilms (or the original registers) to produce their own transcripts, some of which are also available online.  At the Isle of Wight Record Office the chief finding aid is a card name index that includes transcripts of each Baptism, Marriage or Burial event from the Parish Registers.  These are filed by name so it very easy to identify which registers an individual appears in.  The Isle of Wight Family History Society has transcribed all the Burials from this card index up to 1900 and made them available to members on their website ( http://www.isle-of-wight-fhs.co.uk/ro_funeral.html ).

The Familysearch website is very useful and can sometimes immediately give the answer you are looking for, but it does not contain the complete set of records available from the Registers.  In particular it should be noted that although it contains a lot of baptism records, it contains far fewer marriage records and very few burial records for the Isle of Wight.

Possibly the easiest mistake to make when working with an incomplete data set is to choose the most likely candidate as the record you are looking for.  This works fine, but only if the record you are looking for is actually in the data set that you are searching.

So, use online Parish Record sources by all means, but to be sure of your facts you really should check against the microfilm or original registers.